Before the formal Chinese compilation of the “Twenty-four filial pieties” appeared in the
Yuan era, there were lots of stories concerning family moral code spreading around the Central
Kingdom and along the Gansu Corridor. Most of them entered Xixia through the channels of literary
record or oral narration. Some of them were translated into Tangut more than once and became the most
popular materials used in moral education for youth and in birthday congratulation for aged people.
Sometimes the Tangut versions are quite different from the corresponding Chinese originals in their
storylines or even in topics. Such fact shows that Tanguts tried their best to make Chinese culture
integrate into their own and lots of their Tangut versions were recomposed through oral literature than
historical records. Tanguts did not have the real concept of “Twenty-four filial pieties”, but their versions
concerning filial piety show the transitory stage shortly before the Yuan era.
On March 4, 2020, at the meeting of the Council of Young Scholars at the IOM RAS, junior researcher of the institute O. Bonch-Osmolovskaya will read a lecture On the question of periodisation of Confucian exegetic idea.